THE STUDY OF THE
SANDHI FORMS AND COMPOUNDS WORDS IN THE PÆRÆJIKA KA¤ÐA
Candidate - MA MYA THET OO (M.Res/Aya-1) MAY, 2008
ABSTRACT
In
the introduction of this Thesis of M.Res., entitled "A Study of Sandhi Forms and Compound Words in the Parajika Pali", the term Vinaya Pitaka is explained firstly. And then, composition of Vinaya Pitaka and the eight categories of disciplinary rules for bhikkhus and bhikkhunis are described.
Moreover, Contents of the Parajika
Pali is explained. The body of this
thesis contains two chapters. In the
first chapter, the Sandhi Forms found
in the Parajika Pali are divided into three kinds.
They are Vowel-sandhi,
Consonantal-sandhi and Niggahita-sandhi. Vowel-sandhi is subdivided into seven kinds.
In the second chapter, the Compound Words are also divided into six kinds as
mentioned in all Pali grammar. All
the Sandhi Forms and Compound Words
found in the Parajika Pali are
analized in detail. This thesis is hoped
to be useful and applicable for the scholars who study the Sandhi Forms and Compound Words in Pali Literature.
THE STUDY OF THE
SANDHI FORMS AND COMPOUNDS WORDS IN THE SØLAKKHANDAVAGGA
Candidate - MA PA PA KHAING (M.Res/Aya-2) MAY, 2008
ABSTRACT
In
the introduction of this Thesis of M.Res., entitled "A Study of Sandhi Forms and Compound Words in the Silakkhanda Vagga", the
classification of the Pali Canon is explained firstly. And then, the book of the Dighanikaya are
commented. Moreover, Contents of the Silakkhanda Vagga are summarised. The body of this thesis contains two
chapters. In the first chapter, the Sandhi Forms found in the Silakkhanda Vagga are divided into three kinds. They are Vowel-sandhi, Consonantal-sandhi
and Niggahita-sandhi. Vowel-sandhi is subdivided into seven kinds.
In the second chapter, the Compound Words are also divided into six kinds as
mentioned in all Pali grammar. All
the Sandhi Forms and Compound Words
found in the Silakkhanda Vagga are analized in detail. This thesis is hoped to be useful and
applicable for the scholars who study the Sandhi
Forms and Compound Words in Pali
Literature.
A STUDY OF THE
VERBS IN THE MAHÆVAGGA OF THE DØGHANIKÆYA
Candidate - MA MYA THU ZAR HLAING (M.Res/Aya-1) MAY,
2010
ABSTRACT
In
the introduction of this Thesis of M.Res., entitled "A Study of the Verbs
in the Mahavagga of the Dighanikaya the Pali canon is explained firstly. The Pali canon contains three chapters, Vinaya Pitaka, Sutta Pitaka and Abhidamma Pitaka are described. An then
Origin of the Pali canon and nikaya are explained. The ten suttas of Mahavagga explains in this thesis.
This thesis tries to find the verbs forms in the Mahavaggga. We can trace the
verb forms 12 kinds in the Mahavagga
of the Dighanikaya. Namely 1, Present, 2. Imperative, 3.
Optative, 4. Future, 5. Aorist, 6. Perfect, 7. Causative, 8. Denominative, 9.
Passive, 10. Infinitive, 11. Gerund, and 12. Participles.
A STUDY OF THE
VERBS IN THE SØLAKKHANDAVAGGA OF THE DØGHANIKÆYA
Candidate - MA TIN LAY NWE (M. Res/Aya-2) MAY, 2010
ABSTRACT
In
the introduction of this Thesis of M.Res., entitled "A Study of the Verbs
in the Silakkhandavagga of the Dighanikaya the Pali canon is explained firstly. The Pali canon contains three chapters, Vinaya
Pitaka, Sutta Pitaka and Abhidamma
Pitaka are described. An then Origin of the Pali canon and nikaya are
explained. his thesis tries to find the
verbs forms in the Mahavaggga. We can trace the verb forms 9 kinds in the Silakkhandavagga of the Dighanikaya. Namely 1, Present, 2. Imperative, 3.
Optative, 4. Future, 5. Aorist, 6.Participles, 7. Causative, 8. Infinitive, 9.
Gerund.
INTRODUCTION TO
THE VERBS IN THE MÞLAPA¤¤ÆSA OF THE MAJJHIMA NIKÆYA
Candidate - MA MAY HLAING OO (2-Maha. aya.1) MAY, 2010
ABSTRACT
In
the introduction of this Thesis of M.A entitled "Introduction to the Verbs
in the Mulapannasa of the Majjhimanikaya the Pali canon is explained firstly. The Pali canon contains three chapters, Vinaya
Pitaka, Sutta Pitaka and Abhidamma
Pitaka are described. An then Origin of the Pali canon and nikaya are
explained. his thesis tries to find the
verbs forms in the Mahavaggga. We can trace the verb forms 5 kinds in the Silakkhandavagga of the Dighanikaya. Namely 1, Present, 2. Imperative, 3.
Optative, 4. Future, 5. Aorist.
INTRODUCTION TO
THE VERBS IN THE MAJJHIMAPA¤¤ÆSA OF THE MAJJHIMA NIKÆYA
Candidate - MA THIN THIN MU (2-Maha. aya.2) MAY, 2010
ABSTRACT
In
the introduction of this Thesis of M.A entitled "Introduction to the Verbs
in the Majjhimapannasa of the Majjhimanikaya the Pali canon is explained firstly. The Pali canon contains three chapters, Vinaya
Pitaka, Sutta Pitaka and Abhidamma
Pitaka are described. An then Origin of the Pali canon and nikaya are
explained. his thesis tries to find the
verbs forms in the Mahavaggga. We can trace the verb forms 5 kinds in the Silakkhandavagga of the Dighanikaya. Namely 1, Present, 2. Imperative, 3. Optative,
4. Future, 5. Aorist.
A STUDY OF THE
ASOKAN ROCK EDICTS
Candidate - MA WIN WIN AYE (2- Maha. Aya. 1) MARCH, 2012
ABSTRACT
This
is shown the king of Asoka's life and his Rock Edicts. His rock edicts are divided into three kinds,
the fourteen Rock Edicts, the Kalinga Rock Edicts and Minor Rock Edicts. And then, it is written the grammatical
explaintion of the Rock edicts and the comments of this Rock edicts and
Asoka. The conclusion is mentioned about
the author of inscription and notes.
A STUDY OF THE
DHAMMAPADA'S STORIES (YAMAKA VAGGA AND
APPAMÆDA VAGGA)
Candidate - MA LAE LAE THEINT (2- Maha. Aya. 1) MARCH, 2013
ABSTRACT
In
this paper we introduce about the Khuddakanikaya
of Sutta Pitaka and organization of Khuddakanikaya
. And then, we show about of the Dhammapada Yamaka Vagga and Appamada Vagga with their stories, which deal extensively with various types
of morality in detail.
A STUDY OF THE
DHAMMAPADA'S STORIES (BÆLA VAGGA AND PA¤ÐITA VAGGA)
Candidate - MA WAI WAI NWE (2- Maha. Aya. 2) MARCH, 2013
ABSTRACT
In
this paper we introduce about the Khuddakanikaya
of Sutta Pitaka and organization of Khuddakanikaya
. And then, we show about of the Dhammapada Bala Vagga and Pandita Vagga
with their stories, which deal extensively with various types of morality in
detail.
A STUDY OF THE
DHAMMAPADA'S STORIES (PÆPA VAGGA AND DA¤ÐA VAGGA)
Candidate - MA KHIN PHYU PHYU SOE (2- Maha. Aya. 3) MARCH, 2013
ABSTRACT
In
this paper we introduce about the Khuddakanikaya
of Sutta Pitaka and organization of Khuddakanikaya
. And then, we show about of the Dhammapada Papa Vagga and Danda Vagga with their stories, which deal extensively with various types
of morality in detail.
A STUDY OF THE
DHAMMAPADA'S STORIES (CITTA VAGGA AND PUPPHA VAGGA)
Candidate - MA SU WAI HLAING (2- Maha. Aya. 4) MARCH, 2013
ABSTRACT
In
this paper we introduce about the Khuddakanikaya
of Sutta Pitaka and organization of Khuddakanikaya . And then, we show about of the Dhammapada CittaVagga and Puppha Vagga with their stories, which
deal extensively with various types of morality in detail.
A GENERAL STUDY
OF THE SUTTA NIPÆTA
Candidate - MA PHWE PHWE ZUN (2- Maha. Aya. 1) MARCH, 2014
ABSTRACT
This
paper introduces the Sutta Nipæta ,"The Sutta Collection, The Collection of Sutta", the fifth book of the Khuddaka Nikæya, consists of 71 short suttas divided into five chapters. The Sutta
Nipæta contains some of the oldest and most profound discourses of the
Buddha. And this paper is endeavoured to find out the ethical instructions of
the Sutta Nipāta and antiquity Buddhism in the Sutta
Nipæta. From the grammatical
point of view, the Sutta Nipæta is
rich in archaic forms of nouns and verbs.
So this paper introduces the archaic verbs found in the Sutta Nipæta.
A STUDY OF THE
VERBAL STEMS IN THE KHUDDAKAPÆ¿HA,
KHUDDAKA NIKÆYA
Candidate - MA AYE AYE NEW (2-Maha-Aya-1) MARCH,
2015
ABSTRACT
The Khuddakapæ¥ha
is a collection of nine short passages that may have been designed as a primer
for novice monks and nuns. It includes several essential texts that are still
chanted daily by laypeople and members of the Saµgha around the world of Theravada Buddhism. The first is the Buddhist confession of faith
(the Three Refuges), the second a list of ten commandment for bhikkhus, the third list of 32 parts of
the body, and the fourth a list of ten novice's questions set in numerical
order. They are as follows; Sara¼attayaµ - Going for Refuge, Dasasikkhæpadaµ - The Ten Training
Rules, Dvattiµsækæro - The 32 Parts, Kumærapañhæ -The Novice’s Questions, Ma³gala Suttaµ - Protection, Ratana Suttaµ- Treasures, Tirokuðða Suttaµ- Hungry Shades Outside
the Walls, Nidhi Ka¼ða Suttaµ - The
Reserve Fund, Metta Suttaµ-
Good Will. In
the Pæ¹i grammar the verbal forms are
distinguished the root, the stem, the personal endings, the voice, the augment,
the reduplication, the vowel gradation. In the Pæ¹i grammar everybody can classified as follows; Tenses and moods , Primary and derivative verbs, Classes Of
Verbs, Finite Verbal Forms, Present Indicative, Imperative, Optative, Future,
Conditional, Aorist, Perfect, Passive, Causative, Desideratives, Intensives,
Denominatives, Indefinitive Verbal Forms, Present Participles, Past participle,
Future Participle Passive, Infinitive and Gerund. The verbs found in the Khuddakapæ¥ha are divided into twelve
categories; they are Present Tense, Future tense, Aorist, Imperative Mood, Optative Mood, Gerundial
Verbs, Infinitive Verbs, Causative Verb, Denominative Verbs, Present Participle
Active, Past Participle Passive and Future Passive Participle. The words of the
Buddha are collectively known as Buddhist Canon. The sayings, dialogues,
narratives and rules are the words of the Buddha. Some are in the form of verse while the
others are prose.
A STUDY OF THE
VERBAL STEMS IN THE DHAMMAPADA, KHUDDAKA
NIKÆYA
Candidate - MA SHWE YI OO (2-Maha-Aya-2) MARCH, 2015
ABSTRACT
The
Dhammapada is a collection of 423
verses arranged in 26 vaggas, each
containing between ten and 26 verses, except for the last, entitled Brāhmaṇavagga, which has 41 verses.The
titles for the most part reflect the subject matter of the verses, e. g. the Pupphavagga (4) contains verses which
with only two exceptions contain either the word puppha or the names of individual flowers. There are 26 vaggas or chapters or categories in the Dhammapada. The chapters are; YamakaVaggo, AppamādaVaggo, CittaVaggo, PupphaVaggo,
BālaVaggo, PaṇḍitaVaggo, ArahantaVaggo, SahassaVaggo, PāpaVaggo, DaṇḍaVaggo,
JarāVaggo, Atta Vaggo, LokaVaggo, Buddha Vaggo, SukhaVaggo, PiyaVaggo,
KodhaVaggo, MalaVaggo, Dhammaṭha Vaggo, MaggaVaggo, PakiṇṇakaVaggo,
NirayaVaggo, NāgaVaggo, TaṇhāVaggo, BhikkhuVaggo, and BrāhmaṇaVaggo. In the Pāḷi grammar the verbal forms are
distinguished the root, the stem, the personal ending, the voice, the augment,
the vowel gradation. In the Pāḷi grammar everybody can classified as
follow; Tense and Mood, Primary and derivative verbs, conjugation of verbs,
some peculiarities of Pāḷi
conjugation, classification of verbs, derivative verbs, passive verbs,
causative verbs, denominative verbs, desiderative verbs, intensive or
frequentative, Present tenses, Past tense, Future tense ,Imperative moods,
Optative moods, Infinitives verbs ,the Gerundial verbs , Present participle
active, Past Participles passive and
Future Participle passive. The verbs in
the Dhammapada of the Khuddaka Nikāya are divided into eleven
categories; they are Present Tenses, Aorist, Future Tense, Imperative Moods,
Optative Moods, Causative Verbs, Passive Verbs, Infinitives Verbs, the Gerund
and Past Participle Passive. The words
of the Buddha are collectively known as Buddhist Canon. The sayings, dialogues,
narratives and rules are the words of the Buddha. Some are in the form of verse
while the others are prose. There are
many verbs forms of the Present Tense and Aorist in the Dhammapada. Some archaic forms are also found.
A STUDY OF THE
NOMINAL STEM IN THE KHUDDAKA NIKÆYA DHAMMAPADA
Candidate - MA THET MYAT NOE OO (2-Maha-Aya-3)
TheDhammapadais a collection of 423 verses
arranged in 26 vaggas, each
containing between ten and 26 verses, except for the last, entitled Brāhmaṇavagga, which has 41 verses. The
titles for the most part reflect the subject matter of the verses, e. g. thePupphavagga(4) contains verses which
with only two exceptions contain either the word puppha or the names of individual flowers.There are 26 vaggas or chapters or categories in the Dhammapada. The chapters are;YamakaVagga, AppamādaVagga, CittaVagga, PupphaVagga,
BālaVagga, PaṇḍitaVagga, ArahantaVagga, SahassaVagga, PāpaVagga, DaṇḍaVagga, JarāVagga,
Atta Vagga, LokaVagga, Buddha Vagga, SukhaVagga, PiyaVagga, KodhaVagga, Mala
Vagga, DhammaṭṭhaVagga, MaggaVagga, PakiṇṇakaVagga, NirayaVagga, NāgaVagga, TaṇhāVagga,
BhikkhuVagga, and BrāhmaṇaVagga. In PāḷiGrammer,
the noun is equal balance Pāḷi word Nāma. And there are three gender in Pāḷi:(1) Masculine noun (pulliṅga):(2) Feminine noun (Itthiliṅga):(3) Neuter noun (Napulliṅga): two numbers: (1) Singular number (Ekavacana)and (2) Plural number (Bahuvacana).
Case is called Kāraka. The cases whose suffixes denote
relations between the nouns with the verb or among themselves are called “kāraka” in pāli. They are eight cases are;Nominative(kattā), Vocative(ālapana),
Accusative(kamma), Instrumentive (karaṇa), Ablative (Apādāna), Dative(Sampadāna),
Genitive(Sāmī) and Locative(Okāsa).
There are many forms of the Nominative and Accusative, Singular, Plural
forms in the Dhammapada. But the
Dative Plural form is found only one time in the Dhammapada. And, the locative Singular forms are also a few found
in the Dhammapada.
A STUDY OF THE
VERBAL STEMS IN THE THERA GÆTHÆ, KHUDDAKA
NIKÆYA
Candidate - MG ZAW WIN TUN (2-Maha-Aya-4) MARCH,
2015
ABSTRACT
"A
study of the verbal stems in the Theragāhā,
KhuddakaNikāya " is presented
with two different parts. The Tripitaka
consists of the three Pitakas, the Vinaya, the Sutta and the Abhidhamma.
The Sutta Pitaka is arranged in five subdivisions, or nikaya. The Theragāhā is
the eighth book of the khuddaka Nikāya.
The Theragāhā can be derived into thera and gatha. Thera means senior
monk in general. It consists compilation
of delightful verses uttered by some (264) theras.
The collection of gathas shown
against each Mahathera is
traditionally believed to be composed by the Mahathera himself. Most of
the verses are treated as announcements of their achievements and as narrations
of their endeavor which had led to their ultimate goal Nibbana. Quantitatively, the number of gatha ranges from one gatha
to over 70 gathas. These gathas are collected into 21 nipatas. In the Theragāhā text, Introduction Piṭaka
organization of, Theragāhā, Etadaggatheras, The name of Theragāhā and the emergence of Theragāhā are presented together with
varieties of references. Moreover an analysis of verbal stems found in the Theragāhā Pāḷi text can be seen; then
the verbs are traced into twelve kinds in the Theragāhā of the Khuddaka
Nikāya. Namely, Present, Imperative, Optative, Future, Aorist, Participle,
Gerund, Infinitive, Causative, Intensive, Desiderative and passive.
A STUDY OF THE
VERBAL STEMS IN THE THERAGÆTHÆ, KHUDDAKA
NIKÆYA
Candidate - MG THET WAI PHYOE (2-Maha-Aya-5) MARCH, 2015
ABSTRACT
"A
study of the Nominal Stems in the Theragāhā,
KhuddakaNikāya " is presented
with three different chapter. In the Theragāhā
emergence of the Samgha, kinds of Savaka,
the Pitaka, the Theragāhā, the Apadana and the thera with similar names are presented together with kinds of
references. In Pali the noun is equal
balance Pali word Nama. And there are three genders in Pali: (1)
Masculinenoun, (2) Feminine noun, (3) Neuter noun: two numbers: (1) Singular
number (2) Plural number. Case is called
Karaka. The cases whose suffixes denote relations
between the noun with the verb or among themselves are called "karaka" in Pali. They are eight cases. In this paper is shown an analysis of Nominal
stems is found in the Theragāhā of
the KhuddakaNikāya can be seen, and
then the nominal stems are categorized into six kinds different
sub-headings. They are Masculine noun,
Neuter noun, Feminine noun, Possessive Adjective and Formation of Feminine
Nouns. The Theragāhā is composed of the gtha (verses). The nominal stems found in the Theragāhā are divided into 5 kinds,
namely: Masculine noun, Neuter noun, Feminine noun, Possessive Adjective and
Formation of Feminine Nouns.
A STUDY OF THE
VERBAL STEMS IN THE THERØGÆTHÆ, KHUDDAKA
NIKÆYA
Candidate - MA AYE AYE MON (2-Maha-Aya-6) MARCH, 2015
ABSTRACT
The
Pāli Canon is the standard collection
of scriptures in the Theravada Buddhist
tradition, as preserved in the Pāli
language. It was preserved orally until
it was committed to writing during the Fourth Buddhist Council in Sri Lanla in
the 1st century BC, approximately three hundred years after the death of the
Buddha. The Pāli Canon was first printed in the nineteenth century. The Pāli
Canon falls into three general categories, called piṭaka in Pāḷi. Beacause of this, the canon is
traditionally known as the Tipiṭaka. The three piṭakas
are as follows: 1. Vinaya piṭaka,
dealing with rules for monks and nuns. Sutta
Piṭaka, discourses, mostly ascribed to the Buddha, but some to his
disciples. Abhidhamma Pịaka variously
described as philosophy, psychology, metaphysics etc. The Therīgāthā
is the ninth book of the Khudda Nikāya.
It is a collection of verses attributed in the tradition of the Pāli Canon to 73 of the leading Therīs in the Order during the life time
of Buddha himself. “A good many of the
ascribed to them are beautiful in form, and not a few give evidence of a very
high degree of that mental self-culture which played so great a part in the
Buddhist ideal of the perfect life”. Women of acknowledge coulters are
represented as being the teachers of men, and as expounding, to less advanced
Brethren in the Order, the deeper and
more subtle points in the Buddhist philosophy of life. In the Pāḷi
grammar the verbal forms are distinguished the root, the stem, the personal
ending, the voice, the augment, the vowel gradation. In the Pāḷi
grammar everybody can classified as follow; Tense and Mood, Primary and
derivative verbs, conjugation of verbs, some peculiarities of Pāḷi conjugation, classification of
verbs, derivative verbs, passive verbs, causative verbs, denominative verbs,
desiderative verbs, intensive or frequentative, Present tenses, Past tense,
Future tense ,Imperative moods, Optative mood, Infinitives verbs ,the Gerundial
verbs , Present participle acitive, Past Participles passive and Future Participle passive. The verbs in the Therīgāthā of the Khuddaka
Nikāya are divided into fourteen categories; they are Present tenses, Past
tense, Future tense ,Imperative moods, Optative mood, Causative verbs, Passive
verbs Denominative verbs , Desiderative verbs, Infinitives verbs, the Gerundial
verbs, Present participle active, Past Participles passive and Future Participles Passive. The words of the Buddha are collectively
known as Buddhist Canon. The sayings, dialogues, narratives and rules are the
words of the Buddha. Some are in the form of verse while the others are prose.
A STUDY OF THE
NOMINAL STEMS IN THE THERØGÆTHÆ, KHUDDAKA
NIKÆYA
Candidate - MA NYI SAY NYEIN (2-Maha-Aya-7) MARCH, 2015
ABSTRACT
The
Pāli Canon is the standard collection
of scriptures in the Theravada Buddhist
tradition, as preserved in the Pāli
language. It was preserved orally until
it was committed to writing during the Fourth Buddhist Council convened in Sri
Lanka in the first century BC, approximately three hundred years after the
Great Demise of the Buddha. The Pāli Canon was first printed in the
nineteenth century. The Pāli Canon falls into three general
categories, called Piṭaka in Pāḷi.
Beacause of this, the canon is traditionally known as the Tipiṭaka. The three Piṭakas
are: 1. Vinaya Piṭaka, dealing with rules for monks and nuns. Sutta
Piṭaka, discourses, mostly ascribed to the Buddha, but some to His
disciples and Abhidhamma Pi¥aka, variously
described as philosophy,
psychology, metaphysics etc. The Therīgāthā
is the ninth book of the Khudda Nikāya. It is a collection of verses attributed in
the tradition of the Pāli Canon to 73
of the leading Therīs or Sisters in
the Order during the life time of Buddha himself. “A good many of the verses ascribed to them
are beautiful in form, and not a few give evidence of a very high degree of
that mental self-culture which played so great a part in the Buddhist ideal of
the perfect life.” Women of acknowledge
caulture are represented as being the teachers of men, and as expounding, to
less advanced Brethren or Sisters in the Order,
the deeper and more subtle points in the Buddhist philosophy of
life. In the Pāḷi Grammer, the noun is equal balance Pāḷi word Nāma. And there
are three gender in Pāḷi:(1) Masculine noun (pulliṅga):, (2) Feminine noun (Itthiliṅga):, (3) Neuter noun (Napulliṅga): two numbers:
(1) Singular number (Ekavacana)and
(2) Plural number (Bahuvacana). Case is called Kāraka. The cases whose suffixes denote relations between the nouns
with the verb or among themselves are called “ kāraka” in Pāli. They
are eight cases are; Nominative(kattā),
Vocative(ālapana), Accusative(kamma), Instrumentive (karaṇa), Ablative (Apādāna), Dative(Sampadāna),
Genitive(Sāmī) and Locative (Okāsa).
There are many forms of the Nominative and Accusative, Singular, Plural
forms in the Therīgāthā.
